RSS 2.0

Listen to Shmuley Podcasts

Latest Shows

Shmuley and Rick in a Public Discussion

Public Discussion between Rabbi Shmuley and Rick Sanchez regarding his firing from CNN after ...

Date
Title
01/17/11
Shmuley and Rick in a Public Discussion
Shmuley and Rick in a Public Discussion

Public Discussion between Rabbi Shmuley and Rick Sanchez regarding his firing from CNN after comments made that were seen as offensive to the Jewish Community… The discussion takes place at the Carlebach Shul In NYC…

Click title to download!
01/04/11
Raising Spiritual Children
Raising Spiritual Children

Discussion between Rabbi Shmuley, rev. Charles Gilmore, and Felicia Stoler at West Side Presbyterian Church in Englewood, NJ.

Click title to download!
12/06/10
Larchmony NY Female Depression and its Cure
Larchmony NY Female Depression and its Cure

Lecture in Larchmont NY

Click title to download!
 
>>View All Podcast Shows
subscribe to shmuley podcasts

Featured Shmuley Products
>>Visit the Store

Articles Listing

<< Older  Newer >>

Friday, August 27, 2010

Suicide bombers in heaven? Imam Rauf won’t say no

When you detonate explosives attached to your torso, simultaneously decapitating people on a bus or disemboweling little children at a kindergarten, do you go to heaven or to hell? Are you a martyr or a murderer? Heroic or heinous?

While the answer might seem straightforward to some, it clearly flummoxed Imam Feisal Abdul Rauf, he of the Ground Zero mosque controversy, when it was asked of him by Barbara Walters in her 2006 TV special on heaven.

In response to the question as to whether suicide bombers go to heaven, Imam Rauf said, “One of the things that we are taught is never to say somebody will go to hell or somebody will go to heaven. It is up to God to decide.”

Hmmm. Then allow me to play G-d for a moment.

Suicide bombers go to hell where they burn forever and ever. Period. There. That’s settled. Their souls are driven to the darkest reaches of the blackest netherworld where they suffer for all eternity in the anal cavities of the universe.

As President Obama might say, let me be clear. I bear no animosity to Imam Rauf, but I find his piety in refusing to speculate as to the final celestial resting place of a cold-blooded mass murderer both amoral and disingenuous. If men and women who blow up children and defenseless civilians end up in heaven then heaven is nothing but a meaningless euphemism for hell. If G-d would reward those who dismember innocent passengers on a bus with high explosives by delivering them eternal bliss then the Creator is in league with the devil. He deserves not our worship but our ridicule, not our praise but our contempt.

Fortunately, the G-d that I as a Jew worship, and which is the same G-d that my Muslim brothers and sisters worship, is not the G-d Imam Rauf discussed. My G-d is merciful to the innocent and compassionate to the forlorn. But He judges the truly wicked and punishes the heartless and the cruel. A protector of women and children, He will visit eternal damnation on cowardly assassins who make them into widows and orphans.
Refusing to disassociate the G-d of Abraham and Muhammad from suicide bombers makes a mockery of those who purport to represent the Islamic faith. Islam is a moral religion. It believes in right and wrong. Like Judaism and Christianity it condemns murder. Like any moral system, it champions life. And it is incumbent upon Imam Rauf to state unequivocally that suicide bombers will receive the retribution that’s coming to them.
The foremost sin of any religious leader is moral relativism, a failure to lead in the face of ethical anarchy. A rabbi, priest, or imam has a responsibility to impart definitive moral direction about events, people, and places that must fall under the rubric of either right and wrong. If we were to ask Imam Rauf whether unrepentant pedophiles go to heaven, would he be ambivalent?

A preparedness to criticize one’s own community when some of its members are guilty of serious moral lapses is the hallmark of courageous leadership and religious integrity. When in February, 1994 Baruch Goldstein slaughtered 29 innocent Muslims in Hebron in a mosque, some rabbis shamed themselves by finding mitigating circumstances for murder. They shunned any comparison between Goldstein and an Islamic suicide bomber. He was a doctor whose friends had been stabbed, they said, and so he snapped. He saw too many Jews murdered, so he became unhinged and sought revenge. He was privy to secret intelligence that the Muslims were about to slaughter the Jews of Hebron, so he struck a preemptive blow. Every one of these cowardly excuses was a betrayal of a Rabbi’s responsibility to teach and enforce the Ten Commandments, among which the most serious is, ‘Thou shalt not murder.’

Goldstein lost his mind when he saw too many Jews murdered in terror attacks? Really? Then why didn’t the Jews of Hitler’s Europe, immersed in a cauldron where 15,000 of their brethren were gassed and cremated every day for four years, ever blow up a German kindergarten? Why didn’t the Jews of Soviet Russia who lived for generations under the brutal boot of the KGB ever detonate a Russian bus? Because the Torah commands us to punish only the guilty and never the innocent.

There is no excuse for murder. Under any circumstances. Ever. Killing is justified only in self-defense. Goldstein, whatever virtue he accrued as a doctor who saved lives forfeited all when he decided to become a mass murderer and an abomination to Judaism.

But having said this, let’s be fair. There have been precious few Baruch Goldsteins and all too many Islamic suicide bombers. And if high-profile moderate Islamic leaders like Imam Rauf fail to condemn them in the harshest terms then Islam risks becoming an accessory to murder. The suicide bomber is an abomination and an affront to every truth Islam represents. That a Western imam, who enjoys the freedoms and liberties of the United States, is undecided on the question of whether suicide bombers are currently frolicking in heaven is deeply troubling. And if Imam Rauf feels he has been misquoted or misunderstood, then let him immediately explain himself or correct the quote. Better yet, let him apologize for his appalling lack of judgment and the unfortunate desecration he has brought to a great faith.

Rabbi Shmuley Boteach hosts ‘The Shmuley Show’ on 77 WABC in NYC. He is the founder of This World: The Values Network, and is the author, most recently, of ‘Renewal: A Guide to the Values-Filled Life.’ Follow him on Twitter @RabbiShmuley.

Comments

To comment, please login or complete the free registration.

©2012. All Rights Reserved

Fragment - Raleigh Web Design & Development